Love for the land and language: Concaminating with teachers in indigenous Mexican territory
Portada
PDF (Español (España))

Keywords

Indigenous knowledge
Concaminar
Community work
Teacher performance

How to Cite

Arcos Barreiro, S. I., Delavan, M. G., Kasun, G. S., & Hernández, A. (2020). Love for the land and language: Concaminating with teachers in indigenous Mexican territory. Interconectando Saberes, (9). https://doi.org/10.25009/is.v0i9.2647

Abstract

The four co-authors, university professors with indigenous and gringa descent, point out that we live in a historical moment in which we need to recognize indigenous knowledge and share it if we want to live together and survive the climatic and social difficulties we live. We reflect on a program that we co-design with having brought 10 teachers from the United States to Mexican indigenous lands. Highlight the concept we theorize here, the concaminar - which is to be able to accompany, both physically and metaphorically - towards indigenous knowledge. In spite of the challenges that we live, we do recognize the value of the interdependence of the experience that we live together until we declare that we see even more necessary the objective of concaminating in education processes.

https://doi.org/10.25009/is.v0i9.2647
PDF (Español (España))

References

Battiste, M. (2000). Introduction: Unfolding the lessons of colonization. In M. Battiste (Ed.), Reclaiming indigenous voice and vision (pp. xvi-xxx). Vancouver: The University of British Columbia.

Bonfil Batalla, G. (2007). México profundo: Reclaiming a civilization. Austin, TX: University of Texas Press.

Boylorn, R. M., & Orbe, M. P. (Eds.). (2013). Critical autoethnography: Intersecting cultural identities in everyday life. Walnut Creek, CA: Left Coast Press.

Cajete, G. (2000). Native science: Natural laws of interdependence. Santa Fe, NM: Clear Light Publishers.

Harvey, D. (2005). A brief history of neoliberalism. Oxford, England: Oxford University Press.

Kasun, G. S., & Lee, H. K. (2017). From “blissfully unaware” to “another perspective on hope”: An Indigenous knowledge study abroad program’s impacts on the ways of knowing of pre-service transnational English language learner teachers. Teacher Education & Practice 30(3), p. 425-442.

Kasun, G. S., & Saavedra, C. M. (2016). Disrupting ELL teacher candidates' identities: Indigenizing teacher education in one study abroad program. TESOL Quarterly, 50(3), 684-707.

Medin, D. L., & Bang, M. (2014). Who's asking: Native science, western science, and science education. Cambridge, MA: The MIT Press.

Moore, J. W. (2015). Capitalism in the web of life: Ecology and the accumulation of capital. New York, NY: Verso.

Palmer, D. K., & Menard-Warwick, J. (2012). Short-term study abroad for Texas preservice teachers: On the road from empathy to critical awareness. Multicultural Perspectives(1), 17-26.

Peat, F. D. (2005). Blackfoot physics. Boston, MA: Weiser Books.

Shlling, D. (2018). In M. K. Nelson & D. Shilling (Eds.), Traditional ecological knowledge: Learning from indigenous practices environmental sustainability (pp. 3-14). Cambridge: Cambridge University Press.

Spring, J. (2015). Globalization of education. In J. Spring (Ed.), Globalization of education: An introduction (2nd ed., pp. 1-31). New York: Routledge.

Taylor, A. (2009). Introduction. In Indigeneity in the Mexican cultural imagination (pp. 1-11). Tucson: University of Arizona Press.

Smith, L. T. (2005). Building a research agenda for indigenous epistemologies and education. Anthropology & Education Quarterly, 36(1), 93-95.

Wall Kimmerer, R. (2013). Braiding sweetgrass: Indigenous wisdom, scientific knowledge, and the teaching of plants: Milkweed Editions.

Wall Kimmerer, R. (2018). Mishkos Kenomagwen, the lessons of grass: Restoring reciprocity with the good green Earth. In M. K. Nelson & D. Shilling (Eds.), Traditional ecological knowledge: Learning from indigenous practices environmental sustainability (pp. 27-56). Cambridge: Cambridge University Press.

Whyte, K. (2018). What do indigenous knowledges do for indigenous peoples? In M. K. Nelson & D. Shilling (Eds.), Traditional ecological knowledge: Learning from indigenous practices for environmental sustainability (pp. 57-84). Cambridge: Cambridge University Press.

 Creative Commons License

Interconectando Saberes is an open-access scientific journal published by the Institute for Research and Higher Studies in Economic and Social Sciences (IIESES) of the Universidad Veracruzana.

The content published in the journal is distributed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0). This license allows third parties to share, copy, and redistribute the material in any medium or format, provided that appropriate credit is given to the authors and to the journal.

Commercial use of the published content is not permitted, nor is the distribution of modified, adapted, transformed, or derivative versions of the original works.

Authors retain copyright of their work and grant Interconectando Saberes the right of first publication.

All journal content is made freely and immediately available through the journal website at https://is.uv.mx. The journal does not charge any fees for manuscript submission, peer review, editorial processing, publication, access, consultation, or article downloads.