Tradition as a mechanism for social inclusion and exclusion
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Keywords

Tradition
Social technology
Inclusion
Exclusion
Zongolica

How to Cite

Ponce Alonso, E. (2021). Tradition as a mechanism for social inclusion and exclusion. Interconectando Saberes, (11). https://doi.org/10.25009/is.v0i11.2679

Abstract

This document presents a way of approaching the phenomena of inclusion and exclusion from the point of view of tradition. The article shows how tradition has been understood and proposes an approach as "social technology" from which operation is understood before content. To demonstrate the functioning of tradition as a social technology from the perspective of inclusion and exclusion, the ethnography of Sosme Campos, carried out in the Sierra de Zongolica, is taken as an example.

https://doi.org/10.25009/is.v0i11.2679
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References

Díaz Viana, Luís, 2007, “Antropología y patrimonio cultural: la tradición como reclamo”, en DÍAZ Viana, Luís y Pedro Tomé (Coord.) (2007), La tradición como reclamo. Antropología en Castilla y León, Junta de Castilla y León/consejería de cultura y turismo, España, pp. 17-30.

Hobsbawm, Eric y Terece Ranger, 2012, La invención de la tradición, Crítica, España, 318 pág.

Linck, Thierry, 2011, “Del patrimonio a la patrimonialización” en Linck, Thierry, Julio Moguel y Alfredo Ramírez, 2011, Economía popular y procesos de patrimonialización, México, Juan Pablos Editor / Fundación México social siglo XXI, México

Redfield, Robert, 1955, “The social organization of tradition” en The far Eastern quarterly, vol. 15, No. 1(Nov. 1955), pp. 13 -21.

Sosme Campos, Miguel Ángel, 2015, Tejedoras de esperanza. Empoderamiento en los grupos artesanales de la Sierra de Zongolica, Colmich, México, 336 pág.

Tomé, Pedro, 2004, “Ecología cultural y procesos económicos en la conformación de las regiones culturales” en Regiones Culturales/Culturas regionales, CONACULTA/CONECULTA-Querétaro/El Colegio de San Luís, México, pp. 51-67.

Williams, Raymond, 1977, Marxismo y literatura, Ediciones península, Barcelona, 250 pág.

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